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29th A. Krymskyi Annual Memorial Conference on Oriental Studies. Information letter

 

National Academy of Sciences of Ukraine

A. Krymskyi Institute of Oriental Studies

 

Dear colleagues!

We kindly invite academicians and lecturers, postgraduate and master’s degree students to participate in the 29th A. Krymskyi Annual Memorial Conference on Oriental Studies, dedicated to the 100th anniversary of the founding of the All-Ukrainian Learned Association of Oriental Studies.

The conference will be held on June 25–26, 2026.

 

Discussion panels are planned to cover the following issues:

  • To the 100th Anniversary of the Founding of the All-Ukrainian Learned Association of Oriental Studies;
  • History of Oriental Studies;
  • History and Cultures of Eastern Countries;
  • Religions and Philosophical Doctrines of the Peoples of the East;
  • Asian and Middle Eastern Languages and Literatures;
  • Nomads of the Great Steppe;
  • History and Culture of the Crimea and the Black Sea Region;
  • Oriental Artіfacts in Ukraine;
  • Political, Economic and Socio-Cultural Development of Eastern Countries in the Modern Age;
  • History and Cultures of Indigenous Peoples of Ukraine, Ethno-Confessional Minorities Living in Ukraine;
  • Oriental Aspects of Jewish Studies.

 

Presentation languages: Ukrainian, English. Presentation must be no longer than 15 minutes.

The conference will be held online.

Participation is free of charge.

Applications are accepted until June 1, 2026:

To apply, please:

Please note that the number of co-authors per paper is restricted to two.

The Organizing Committee reserves the right to reject applications that violate academic integrity conditions and the rules of scientific ethics, do not meet the participation requirements or received after June 1, 2026.

Applicants will be notified of the selection results by email no later than June 10, 2026. Participants will receive a collection of conference proceedings and a certificate of a participant issued in electronic form. The collection of conference proceedings will be posted on the open platform of the Ukrainian-Polish publishing house Liha-Pres included in the SENSE publisher rating.

 

ABSTRACTS FORMATTING GUIDELINES:

The abstract text should run between 350 – 700 words (including the list of references); *.rtf extension; font – Times New Roman; size – 14; 1.5 line spacing.

The abstract text should be formatted in such a manner:

indicate name of the panel in accordance with the topic of your presentation; full name(s) of the author(s); ORCID; academic degree and/or title (if any), position; affiliation (specify the official name of your institution); city, state; title of the presentation; keywords; text of your presentation abstract.

  • Pages should not be paginated.
  • The electronic file should be named in English in accordance with the surname and initials of the conference participant (for example, Johnson_B._abstract).
  • The sources used should be listed at the end of the abstract text under the title “References:”. References to the sources used should be indicated by the ordinal number, separated by two square brackets, according to the list of sources, with indication of the page number (if needed). For example: [1, p. 89].
  • Please note that the Organizing Committee conducts its work in accordance with the recommendations of the Ethics Committee of the National Agency for Higher Education Quality Assurance aiming to stop or restrict the usage of information sources originating from the Russian Federation (the aggressor state) in scientific publications:

(https://naqa.gov.ua/2023/12/рекомендації-комітету-з-питань-етики/)

 

 

AN EXAMPLE OF THE ABSTRACT FORMATTING:

 

Johnson B.

ORCID: 0000-0000-0000-0000

Associate Professor of the Department of South Asian Languages & Civilizations

The University of Chicago

EPISTEMOLOGY IN SOUTH ASIAN PHILOSOPHY OF RELIGIONS

Key words: Buddhism, epistemology, dharma, Brahmins

In logically distinct ways, Purva Mimamsa and Candrakirti’s Madhyamaka opposed the influential Buddhist school of thought that emphasized the foundational character of perception [1, p. 89].